You get what you deserve. Your karma, good or bad, will seek you out. What goes around comes around. The Bible states this universal truth this way, you reap what you sow.

Early in the Exodus story Pharaoh ordered the death of all new-born Hebrew boys. Every son that is born to the Hebrews you shall cast into the Nile, but you shall let every daughter live.

Fearing the latent power of his rapidly expanding slave population, Pharaoh decided on murder as a management tool. Hebrew mothers and midwives ignored the ruling and hid babies (Moses among them). But Egyptian enforcers followed orders, and children died at their hands.

Years later the bad karma caught up in the final plague visited on Egypt. Every firstborn son in Egypt died, unless their doorpost was marked with blood, from Pharaoh down to the lowest prisoner. As the Lord promised, there was loud wailing throughout Egypt—worse than there has ever been or ever will be again.

Actions have consequences. A later prophet described sowing the wind and reaping the whirlwind (Hosea 8:7). If anyone epitomized this description, it was Pharaoh. He sowed a homicidal order and reaped the death of his people’s greatest hopes.

I can’t help but wonder what consequences will follow from the callous disregard for life, both living and unborn, we see around us today? Choose life, as the scriptures say, and reap a full and good harvest.

Exodus 1

Photo by Picsea

King David dealt with some people he clearly did not trust. He appealed to God for help while reminding the Lord of the sharks swimming in his lagoon.

To you, O Lord, I lift up my soul. O my God, in you I trust; let me not be put to shame; let not my enemies exult over me. Indeed, none who wait for you shall be put to shame; they shall be ashamed who are wantonly treacherous.

David, in his role of leading a nation, dealt at times with unprovoked attacks coming from those who appeared loyal. Deceit and backstabbing surrounded him as people jockeyed for positions of influence. The lust for power and its privileges turn some into wolves, although that’s probably doing wolves a disservice.

Shame will eventually submerge the treacherous. We don’t refer to shame much these days, it’s become an off-limits emotion, but the Scriptures aren’t afraid of the concept. Those who oppose the ways of God will find themselves disgraced and overwhelmed. The Lord allows the seditious to reap what they sow.

David closed his psalm with these lines: Oh, guard my soul, and deliver me!
Let me not be put to shame, for I take refuge in you. May integrity and uprightness preserve me, for I wait for you. Redeem Israel, O God, out of all his troubles.

Before the Lord, honesty and good character act as preservatives. These defend against wanton, treacherous attacks. Wait for the Lord. Be strong, take heart, and wait for the Lord. As David did, we may do so as well.

Psalm 25

Photo by Hennie Stander

Joseph ran into a streak of bad luck. First his jealous brothers tossed him into a hole, then they sold him to a band of slavers headed to Egypt. One minute the favored son, the next a slave slopping chamber pots.

It took years for Joseph to see anything good come from his circumstances. But over the years a plan a emerged. After gaining a position of massive influence, and saving both Egyptians and his own people from famine, Joseph told his brothers, You meant evil against me, but God meant it for good, to bring it about that many people should be kept alive.

But Joseph couldn’t see any of this from the pit. He guessed nothing of the good to come. Trudging along in a slaver’s caravan, sold into the household of a craven woman, and imprisoned for being a man of principle took Joseph from bad to worse. Not until that day standing before Pharaoh did he glimpse the hand of the Lord behind his misfortunes.

I wonder where the hand of the Lord might be hidden behind actions I find troubling? What situations might God turn evil intentions into good results?

Joseph dealt with cruelty, maliciousness and abandonment. Prison brought hunger and cold and beatings. From the bottom of that pit nothing looked possible. But with God all things are possible. Hang on long enough, and his goodness might just appear.

Genesis 50:20

Photo by Nacho Díaz Latorre

Leo Tolstoy, the brilliant Russian novelist, spoke of how people love to criticize others, but fail to take a hard look within:

In our world everybody thinks of changing humanity, and nobody thinks of changing himself.

In contrast, the apostle Paul offered a drastic shift: I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

As Tolstoy alluded, we change humanity by changing ourselves. Then as Paul underlined, we change ourselves by allowing Jesus Christ to overtake our lives. No feigned commitment, crucified signifies all in. God’s gotta to mess us up.

Perhaps this seems simplistic, but I find it hard to change my perspective on life and how to live it without God’s help. I’ve seen others try and fall short. With such a high failure rate, it’s worth considering one solution that actually works.

Galatians 2:20

Photo by Markus Spiske